Descrição
In the past five years, anthropologists from the global South have come to consider public cash transfer programs as an alternative to both work-centered policies and national development projects. These studies suggest that grants today go beyond the domain of traditional social policies and government bureaucracy and point to a new future in view of the scarcity of work. This future has become even closer with the pandemic of COVID-19, and with governments, non-governmental entities and the political left reaffirming the importance of a basic universal income. Considering these discussions, my article focuses on an income transfer program in South Africa after the Apartheid period, placing an ethnographic account in relation to the design of a 'progressive' policy of social grants. I present a longer history of salaried work in relation to rural African households and show how the emancipatory promises of cash transfer projects were read as a risk to local traditions and morals. In addition to this reduction in political hopes invested in transfers, I examine the temporal aspect of cash transfers, as well as the possible futures they evoke. By considering the futures that grants enable, I conclude by suggesting that it is premature to affirm that they have overcome wage work and its attendant sociality.||In the past five years, anthropologistsfrom the global South have come to consider publiccash transfer programs as an alternative to both work-centered policies and national development projects. These studiessuggest that grantstoday go beyond the domain of traditionalsocial policies and government bureaucracy and point to a new future in view of the scarcity of work. This future has become even closer with the pandemic of COVID-19, and with governments, non-governmental entities and the political lef t reaffirming the importance of a basic universal income. Considering these discussions, my article focuses on an income transfer program in South Africa af ter the Apartheid period, placing an ethnographic account in relation to the design of a ‘progressive’ policy of social grants. I present a longer history ofsalaried work in relation to rural African households and show how the emancipatory promises of cash transfer projects were read as a risk to local traditions and morals. In addition to thisreduction in political hopesinvested in transfers, I examine the temporal aspect ofcash transfers, as well asthe possible futuresthey evoke. By considering the futuresthat grants enable, Iconclude by suggesting that it is premature to affirm that they have overcome wage work and its attendantsociality.
